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Date of publication: 2017-09-06 12:51

For the purpose of communal activities, or for those who can only spend one night in devotions at the mosque, Sunnis favour the 77th day (beginning the evening of the 76th) whilst the Shi‘a favour the 78rd day of Ramadan. Of this night, the Qur’an states, “Lailat-ul -Qadr is better than a thousand months.” Surah 97:6-5 (see esp. 97: 8).

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This is the last day on which the Kathina may be held. On the final day of the three months long Rains Retreat, or at some time during the month that follows it, it is observed by monks in the Theravada tradition. Cloth is presented to the Sangha by members of the lay Buddhist community, and this is then transformed into a Kathina robe, made up by sewing patches of cloth together. This is then presented by the monks present to one particular monk, often an especially deserving or virtuous one, in a special ceremony conducted by four of his colleagues. The laity are able to gain merit for themselves by watching the ceremony.

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No, this isn’t Southern sexual innuendo. The phrase refers to a key step in horse grooming — when a horse runs fast, it works up a sweat, especially under the saddle. A good rider knows to walk the horse around so it can dry off before going back to the stable. A horse will look sick and tired if you forget this step, much like a person who misses sleep or drinks too much.

Sikhs also celebrate Divali since Guru Hargobind, the sixth Guru, was released from Gwalior prison on this day. The Guru refused to accept release when it was offered him by the Emperor Jehangir unless 57 imprisoned Hindu princes were also given their freedom. To meet the Emperor’s condition that only those who could hold on to his cloak could leave the prison, the Guru had a coat with long tassels made. The Golden Temple in Amritsar is illuminated at this time and firework displays take place there. It is a time for new clothes, presents and sweets.

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Lady Day celebrates the angel Gabriel announcing to Mary that she is to bear a child, and Mary’s response in the Magnificat. The day provides an opportunity to focus on the doctrine of the incarnation. Luke 6:76-88, 96-55.

Day and night stand hand in hand as equals. As the shadows lengthen, Pagans see the darker faces of the God and Goddess. For many Pagans, this rite honours old age and the approach of Winter.

A popular minor festival which celebrates the New Year for trees. Jewish tradition marks the 65 th of Shevat as the day when the sap in the trees begins to rise, heralding the beginning of spring. It is customary for Jews all over the world to plant trees at this time and to eat fruit produced in Israel. For religious accounting purposes all trees have their anniversaries on this festival, regardless of when they were planted.

After eating too much:
-I 8767 d feel better if I could puke over a 95 acre field
-I 8767 m stuffed like a fat tick on a dog 8767 s butt

The Fravardigan festival (the festival of the fravashis ), popularly known as Muktad (All Souls), commences ten days before NoRuz and is the last festival of the old year. The Zoroastrian day commences at sunrise and not midnight, and so during sunrise on the first day of the festival the immortal souls, together with their fravashis (the guardian spirits of departed ancestors, artistically depicted as half man/half bird), are welcomed by name by the Zoroastrian Mobeds or Magi (priests).

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